When you read the title above, what are you thinking? What do you feel? Are you in the right position to seduce your woman? On the other hand, it just only words for you because of this action really frustrates you lately.
Don’t know how to act? Come on people! Quiet person who always says nice things to a woman and pretends
not to be interested in having sex with her, you will NOT be making her feel the desirable emotions that will ultimately seduce her. The quickest and easiest way to begin seducing a woman and make her feel the desirable emotions that will seduce her into having sex with you, is to FLIRT with her. You need to communicate your sexual interest in her via flirting. Women like to decode signals. Just a swift and gentle touch on the shoulder or a firm hand hold as she steps out of the car is enough to send her a signal that you’re seducing her yet you respect her boundaries. Imagine that you and the woman are talking each other. Instead of just talking to her with a nice, innocent facial expression the whole time – show sexual interest by giving her a little smirk and squinting your eyes at her as she’s talking to you. Read her body language and go dominate her. So when you’re around women, you need to show that you’re a leader not a follower and this means being the center of attention and carrying a conversation. By doing this, you’ll demonstrate qualities like initiative, confidence and authority. All of these are seductive qualities to women. Being able to seduce women often comes down to displaying a personality which women find mysterious and interesting. When you demonstrate a superior attitude, women will be naturally drawn to you. Find that she is attracted to you. Women are much more delicate than men in the way they show their attraction. But once you know the signs, you’ll always be able to tell if a woman is attracted to you. You will be able to make the move and will stop having missed chances. Remember that women are emotional creatures. So they’re typically attracted to the men who can show that they’re sexually desired by other women.
Borobudur is a ninth-century Mahayana Buddhist Monument in Magelang, Central Java, Indonesia. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief panels and 504 Buddha statues. A main dome, located at the center of the top platform, is surrounded by 72 Buddha statues seated inside perforated stupa.
The monument is both a shrine to the Lord Buddha and a place for Buddhist pilgrimage. The journey for pilgrims begins at the base of the monument and follows a path circumambulating the monument while ascending to the top through the three levels of Buddhist cosmology, namely K?madh?tu (the world of desire), Rupadhatu (the world of forms) and Arupadhatu (the world of formlessness). During the journey the monument guides the pilgrims through a system of stairways and corridors with 1,460 narrative relief panels on the wall and the balustrades.
Evidence suggests Borobudur was abandoned following the fourteenth century decline of Buddhist and Hindu kingdoms in Java, and the Javanese conversion to Islam. Borobudur, a name deriving from an expression meaning ‘Mountain of accumulation of merits of the ten states of Bodhisattva’ is commonly thought of as a Buddhist structure, yet its initial construction was planned and conducted by Hindu builders sometime around 775AD. The enormous first and second terraces were completed by a declining Hindu dynasty, construction was then halted for some years, and later, from 790 to 835 AD, the Buddhist Sailendra dynasty continued and finally completed the great stupa. The huge stone mass might have then been permanently abandoned, for it was difficult to adapt to the needs of Buddhism. However, leaving in evidence such an obvious manifestation of Hinduism was probably not deemed politically correct and thus the unfinished Shiva temple was transformed into the world’s largest Buddhist stupa. After 832 AD the Hindu dynasty of Sanjaya began to reunify central Java and soon reappropriated the Buddhist monuments built by the Sailendra. Although the Sanjaya were themselves Hindu, they ruled over a Buddhist majority and thus, while some Hindu modifications and ornamentations were done on Borobudur, the stupa remained a place of Buddhist use. During the 10th and 11th centuries there was a transfer of power from central Java to the east, and the great stupa fell into decline. For centuries the site lay forgotten, buried under layers of volcanic ash and jungle growth. In 1815 Europeans cleared the site. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, the then British ruler of Java, who was advised of its location by native Indonesians. In the early 1900′s the Dutch began its restoration, and a US$21 million project begun in 1973 completed the work. Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO, following which the monument was listed as a UNESCO World Heritage Site. Borobudur is still used for pilgrimage; once a year Buddhists in Indonesia celebrate Vesak at the monument, and Borobudur is Indonesia’s single most visited tourist attraction.
The Borobudur stupa is a massive, symetrical monument, 200 square meters in size, sitting upon a low sculptured hill. The monument represents a Buddhist cosmological model of the universe organized around the axis of mythical Mt. Meru. Starting at the eastern gateway, pilgrims circumambulate the stupa, always in a clockwise direction. Walking through nearly five kilometers of open air corridors while ascending through six square terraces and three circular ones, the pilgrim symbolically spirals upward from the everyday world to the nirvanic state of absolute nothingness. The first six terraces are filled with richly decorated relief panels in which the sculptors have carved a textbook of Buddhist doctrines and a fascinating panorama of 9th century Javanese life. Upon the upper three terraces are 72 small stupas, each containing a statue of the Buddha (these statues are usually headless; relic hunters stole many of the heads, others are in museums). Crowning the entire structure is a great central stupa. Representing Nirvana, it is empty.
HISTORICAL BACK GROUND
The Sailendra dynasty is said to hark back indirectly to India by being cousins to the Chandella dynasty, which left numerous monuments in India between the 7th and 8th centuries (most notably, the Khajuraho temples). Allegedly, a schism in the family occurred between those remaining faithful to Hinduism – the Chandella dynasty, which stayed in Khajuraho – and the Sailendra branch which, having converted to Buddhism, set off for Indonesia as early as the 4th century.
The Sailendra dynasty reached its zenith in Indonesia during the 7th, 8th, and 9th centuries. Their king was considered the founder of Borobudur; he bore the name Indra (Hindu god represented on an elephant – god of rain, monsoons, storms and winds). The fact that the founder of this most fabulous Buddhist shrine bore a Hindu name shows the ambiguity of the Sailendra dynasty’s position between Buddhism and Hinduism. The shrine was actually signed or co-signed by Indra’s son, King Samaragunta (also spelled Samaratunga). The latter turned the com pleted monument over to the Buddhist monks, who enjoyed royal sponsorship. Just as in classical India, in Java the dynasties generally continued Hindu names and beliefs. At the same time, they opened their minds to Buddhist doctrines, effecting a sort of unofficial conversion, which they concretized in the form of a gift of land, money or even pensions to the Buddhist monks who, in return, affected a tolerant and protecting attitude towards the royalty.
The simultaneous MRI and PET scanning of the brain can now be performed, saysSiemens. Thanks to a new, world’s first fully-functioning device capable of performing both Magnetic Resonance Imaging (MRI) and Positron Emission Tomography (PET), the breakthrough development will likely further improve the diagnostic power of these imaging modalities, according to the company:
The first in-vivo human brain simultaneous MR-PET images were acquired in the Siemens facilities in USA. Testing of this new prototype MR-PET will start before the end of 2007.
MR-PET presents a tremendous leap forward in imaging capabilities. Siemens is the first company to have realized an MR-PET prototype, which brings the exceptional soft tissue contrast and high specificity of MR together with PET’s excellent sensitivity in assessing physiological and metabolic state. The first MR-PET images were acquired with support of Dr. David Townsend and Dr. Claude Nahmias, both from the University of Tennessee, USA, and Dr. Heinz-Peter Schlemmer, Dr. Claus Claussen and Dr. Bernd Pichler, all from the University Tübingen in Germany. MR-PET has the potential to become the imaging modality of choice for neurological studies, certain forms of cancer, stroke, and the emerging study of stem cell therapy.
Researchers expect that MR-PET will open new doors in understanding the pathologies and progression of various neurological disorders like Alzheimer’s, Parkinson’s, epilepsy, depression and schizophrenia. For example, PET can currently differentiate mild cognitive impairment from early-stage Alzheimer’s, but cannot determine reduced brain volume caused by atrophy. By combining MR and PET, clinicians may be able to make a more sound determination of both cognitive impairment and atrophy. Furthermore, combining MR-PET and the new emerging neurological biomarkers, has the great potential to strengthen the assessment of the condition.
Similarly, in stroke patients, the technology holds the promise of allowing physicians to study which brain tissues might be salvageable after a stroke. In other rehabilitation settings, such as for patients with traumatic brain injury, the Siemens MR-PET approach would improve care and workflow. In that case, patients would be only scanned once instead of having to go to two different locations and get two subsequent scans. “The ability to determine in great detail the loss of neurological function puts us on the path to better care,” said Maerzendorfer.
